Friday 30 January 2015

The 40 Rules of Love

Shams of Tabriz's 40 Rules of Love
Rule 1
How we see God is a direct reflection of how we see ourselves. If God brings to mind mostly fear and blame, it means there is too much fear and blame welled inside us. If we see God as full of love and compassion, so are we.
Rule 2
The path to the Truth is a labour of the heart, not of the head. Make your heart your primary guide! Not your mind. Meet, challenge and ultimately prevail over your nafs with your heart. Knowing your ego will lead you to the knowledge of God.
Rule 3
You can study God through everything and everyone in the universe, because God is not confined in a mosque, synagogue or church. But if you are still in need of knowing where exactly His abode is, there is only one place to look for him: in the heart of a true lover.
Rule 4
Intellect and love are made of different materials. Intellect ties people in knots and risks nothing, but love dissolves all tangles and risks everything. Intellect is always cautious and advices, ‘Beware too much ecstasy’, whereas love says, ‘Oh, never mind! Take the plunge!’ Intellect does not easily break down, whereas love can effortlessly reduce itself to rubble. But treasures are hidden among ruins. A broken heart hides treasures.
Rule 5
Most of problems of the world stem from linguistic mistakes and simple misunderstanding. Don’t ever take words at face value. When you step into the zone of love, language, as we know it becomes obsolete. That which cannot be put into words can only be grasped through silence.
Rule 6
Loneliness and solitude are two different things. When you are lonely, it is easy to delude yourself into believing that you are on the right path. Solitude is better for us, as it means being alone without feeling lonely. But eventually it is the best to find a person who will be your mirror. Remember only in another person’s heart can you truly see yourself and the presence of God within you.
Rule 7
Whatever happens in your life, no matter how troubling things might seem, do not enter the neighbourhood of despair. Even when all doors remain closed, God will open up a new path only for you. Be thankful! It is easy to be thankful when all is well. A Sufi is thankful not only for what he has been given but also for all that he has been denied.
Rule 8
Patience does not mean to passively endure. It means to look at the end of a process. What does patience mean? It means to look at the thorn and see the rose, to look at the night and see the dawn. Impatience means to be short-sighted as to not be able to see the outcome. The lovers of God never run out of patience, for they know that time is needed for the crescent moon to become full.
Rule 9
East, west, south, or north makes little difference. No matter what your destination, just be sure to make every journey a journey within. If you travel within, you’ll travel the whole wide world and beyond.
Rule 10
The midwife knows that when there is no pain, the way for the baby cannot be opened and the mother cannot give birth. Likewise, for a new self to be born, hardship is necessary. Just as clay needs to go through intense heat to become strong, Love can only be perfected in pain.
Rule 11
The quest for love changes user. There is no seeker among those who search for love who has not matured on the way. The moment you start looking for love, you start to change within and without.
Rule 12
There are more fake gurus and false teachers in this world than the number of stars in the visible universe. Don’t confuse power-driven, self-centered people with true mentors. A genuine spiritual master will not direct your attention to himself or herself and will not expect absolute obedience or utter admiration from you, but instead will help you to appreciate and admire your inner self. True mentors are as transparent as glass. They let the light of God pass through them.
Rule 13
Try not to resist the changes, which come your way. Instead let life live through you. And do not worry that your life is turning upside down. How do you know that the side you are used to is better than the one to come?
Rule 14
God is busy with the completion of your work, both outwardly and inwardly. He is fully occupied with you. Every human being is a work in progress that is slowly but inexorably moving toward perfection. We are each an unfinished work of art both waiting and striving to be completed. God deals with each of us separately because humanity is fine art of skilled penmanship where every single dot is equally important for the entire picture.
Rule 15
It’s easy to love a perfect God, unblemished and infallible that He is. What is far more difficult is to love fellow human being with all their imperfections and defects. Remember, one can only know what one is capable of loving. There is no wisdom without love. Unless we learn to love God’s creation, we can neither truly love nor truly know God.
Rule 16
Real faith is the one inside. The rest simply washes off. There is only one type of dirt that cannot be cleansed with pure water, and that is the stain of hatred and bigotry contaminating the soul. You can purify your body through abstinence and fasting, but only love will purify your heart.
Rule 17
The whole universe is contained within a single human being-you. Everything that you see around, including the things that you might not be fond of and even the people you despise or abhor, is present within you in varying degrees. Therefore, do not look for Sheitan outside yourself either. The devil is not an extraordinary force that attacks from without. It is an ordinary voice within. If you set to know yourself fully, facing with honesty and hardness.
Rule 18
If you want to change the ways others treat you, you should first change the way you treat yourself, fully and sincerely, there is no way you can be loved. Once you achieve that stage, however, be thankful for every thorn that others might throw at you. It is a sign that you will soon be showered in roses.
Rule 19
Fret not where the road will take you. Instead concentrate on the first step. That is the hardest part and that is what you are responsible for. Once you take that step let everything do what it naturally does and the rest will follow. Don’t go with the flow. Be the flow.
Rule 20
We were all created in His image, and yet we were each created different and unique. No two people are alike. No hearts beat to the same rhythm. If God had wanted everyone to be the same, He would have made it so. Therefore, disrespecting differences and imposing your thoughts on others is an amount to disrespecting God’s holy scheme.
Rule 21
When a true lover of God goes into a tavern, the tavern becomes his chamber of prayer, but when a wine bibber goes into the same chamber, it becomes his tavern. In everything we do, it is our hearts that make the difference, not our outer appearance. Sufis do not judge other people on how they look or who they are. When a Sufi stares at someone, he keeps both eyes closed instead opens a third eye – the eye that sees the inner realm.
Rule 22
Life is a temporary loan and this world is nothing but a sketchy imitation of Reality. Only children would mistake a toy for the real thing. And yet human beings either become infatuated with the toy or disrespectfully break it and throw it aside. In this life stay away from all kinds of extremities, for they will destroy your inner balance. Sufis do not go to extremes. A Sufi always remains mild and moderate.
Rule 23
The human being has a unique place among God’s creation. “I breathed into him of My Spirit,” God says. Each and every one of us without exception is designed to be God’s delegate on earth. Ask yourself, just how often do you behave like a delegate, if you ever do so? Remember, it fells upon each of us to discover the divine spirit inside and live by it.
Rule 24
Hell is in the here and now. So is heaven. Quit worrying about hell or dreaming about heaven, as they are both present inside this very moment. Every time we fall in love, we ascend to heaven. Every time we hate, envy or fight someone we tumble straight into the fires of hell.
Rule 25
Each and every reader comprehends the Holy Qur’an on a different level of tandem with the depth of his understanding. There are four levels of insight. The first level is the outer meaning and it is the one that the majority of the people are content with. Next is the Batin – the inner level. Third, there is the inner of the inner. And the fourth level is so deep it cannot be put into words and is therefore bound to remain indescribable.
Rule 26
The universe is one being. Everything and everyone is interconnected through an invisible web of stories. Whether we are aware of it or not, we are all in a silent conversation. Do no harm. Practice compassion. And do not gossip behind anyone’s back – not even a seemingly innocent remark! The words that come out of our mouths do not vanish but are perpetually stored in infinite space and they will come back to us in due time. One man’s pain will hurt us all. One man’s joy will make everyone smile.
Rule 27
Whatever you speak, good or evil, will somehow come back to you. Therefore, if there is someone who harbours ill thoughts about you, saying similarly bad things about him will only make matters worse. You will be locked in a vicious circle of malevolent energy. Instead for forty days and nights say and think nice things about that person. Everything will be different at the end of 40 days, because you will be different inside.
Rule 28
The past is an interpretation. The future is on illusion. The world does not more through time as if it were a straight line, proceeding from the past to the future. Instead time moves through and within us, in endless spirals. Eternity does not mean infinite time, but simply timelessness. If you want to experience eternal illumination, put the past and the future out of your mind and remain within the present moment.
Rule 29
Destiny doesn’t mean that your life has been strictly predetermined. Therefore, to live everything to the fate and to not actively contribute to the music of the universe is a sign of sheer ignorance. The music of the universe is all pervading and it is composed on 40 different levels. Your destiny is the level where you play your tune. You might not change your instrument but how well to play is entirely in your hands.
Rule 30
The true Sufi is such that even when he is unjustly accused, attacked and condemned from all sides, he patiently endures, uttering not a sing bad word about any of his critics. A Sufi never apportions blame. How can there be opponents or rivals or even “others” when there is no “self” in the first place? How can there be anyone to blame when there is only One?
Rule 31
If you want to strengthen your faith, you will need to soften inside. For your faith to be rock solid, your heart needs to be as soft as a feather. Through an illness, accident, loss or fright, one way or another, we are all faced with incidents that teach us how to become less selfish and judgmental and more compassionate and generous. Yet some of us learn the lesson and manage to become milder, while some others end up becoming even harsher than before…
Rule 32
Nothing should stand between you and God. No imams, priests, rabbits or any other custodians of moral or religious leadership. Not spiritual masters and not even your faith. Believe in your values and your rules, but never lord them over others. If you keep breaking other people’s hearts, whatever religious duty you perform is no good. Stay away from all sorts of idolatry, for they will blur your vision. Let God and only God be your guide. Learn the Truth, my friend, but be careful not to make a fetish out of your truths.
Rule 33
While everyone in this world strives to get somewhere and become someone, only to leave it all behind after death, you aim for the supreme stage of nothingness. Live this life as light and empty as the number zero. We are no different from a pot. It is not the decorations outside but the emptiness inside that holds us straight. Just like that, it is not what we aspire to achieve but the consciousness of nothingness that keeps us going.
Rule 34
Submission does not mean being weak or passive. It leads to neither fatalism nor capitulation. Just the opposite. True power resides in submission a power that comes within. Those who submit to the divine essence of life will live in unperturbed tranquillity and peace even the whole wide world goes through turbulence after turbulence.
Rule 35
In this world, it is not similarities or regularities that take us a step forward, but blunt opposites. And all the opposites in the universe are present within each and every one of us. Therefore the believer needs to meet the unbeliever residing within. And the nonbeliever should get to know the silent faithful in him. Until the day one reaches the stage of Insane-I Kamil, the perfect human being, faith is a gradual process and one that necessitates its seeming opposite: disbelief.
Rule 36
This world is erected upon the principle of reciprocity. Neither a drop of kindness nor a speck of evil will remain unreciprocated. For not the plots, deceptions, or tricks of other people. If somebody is setting a trap, remember, so is God. He is the biggest plotter. Not even a leaf stirs outside God’s knowledge. Simply and fully believe in that. Whatever God does, He does it beautifully.
Rule 37
God is a meticulous dock maker. So precise is His order that everything on earth happens in its own time. Neither a minute late nor a minute early. And for everyone without exception, the clock works accurately. For each there is a time to love and a time to die.
Rule 38
It is never too late to ask yourself, “Am I ready to change the life I am living? Am I ready to change within?” Even if a single day in your life is the same as the day before, it surely is a pity. At every moment and with each new breath, one should be renewed and renewed again. There is only one-way to be born into a new life: to die before death.
Rule 39
While the part change, the whole always remains the same. For every thief who departs this world, a new one is born. And every descent person who passes away is replaced by a new one. In this way not only does nothing remain the same but also nothing ever really changes. For every Sufi who dies, another is born somewhere.
Rule 40
A life without love is of no account. Don’t ask yourself what kind of love you should seek, spiritual or material, divine or mundane, Eastern or Western. Divisions only lead to more divisions. Love has no labels, no definitions. It is what it is, pure and simple. Love is the water of life. And a lover is a soul of fire! The universe turns differently when fire loves water.



Tuesday 20 January 2015

Surah Kahf EXTRA

In the name of Allah the Most Gracious, Most Merciful
Below is a speech I wrote regarding Surah Kahf and its benefits. Insha'Allah it will help in understanding the importance of the Surah and the four tests mentioned within further. This is NOT part of Halaqah but considering the topic was covered, a little extra reading won't harm :)


When reciting the Quran, we must not only pay it lip service but it is also our duty to understand it and put it into practise.
So 1) Recitation 2) Understanding 3) Putting it into practise 4) Conveying it to others.

The Surah that I would like to touch upon today is Kahf. As Muslims, we should be very familiar with this Surah: we recite it and hear it almost every week.
It has been mentioned in a Hadith:
“The one who reads Surah Kahf on a Friday, will find their entire week until the next Friday enlightened”.

It has also been mentioned in Sunan ad Darimi:
“One who reads Surah al Kahf will be protected from the trials of Dajaal”

So what is the connection between Dajaal and Surah Kahf?
Firstly when Dajaal comes, the people will be tested in 4 ways.
1.       Religion
2.      Wealth
3.      Knowledge
4.      Power

Religion:
Dajaal will attempt to take faith away from people by claiming he is God and that we must accept him as the deity to be worshipped.
  
A point to be made is that, there is what we know as the person Dajaal and then there is what is known as the fitna (trials) connected to the tests that we have been taught about.

So anyone trying to take your religion away from you is a Dajaal.
This is why the Prophet (SAW) constantly emphasised that he is the last Prophet: “People will come and claim they are the Prophets, you should know that I am the last”.
The time at which Dajaal comes will be during drought, famine etc. So he will say “I will give you what you want, all you have to do is admit that I am God and you will not die of hunger”.

It is important for us to be protected in that sense.
Allah mentions in the Quran:
“Hold fast onto the rope of A—h and do not be disunited”
Here rope refers to the Quran and Sunnah of the Prophet (SAW).
So the first test is of religion, he will want us to disbelieve in A—h and believe in him. However it has been mentioned in a Hadith “Whoever has believed in A—h will see Dajaal for who he really is” *
The second test, connected to the first is of wealth. The time when Dajaal comes will be of drought, people will be poor and suffering. But he will have control of the water and irrigation. “So you believe that I’m a God, I will make you rich, I will allow water to get to your land”.

The third test is the test of knowledge. What is right will be considered wrong and those who are ignorant will be considered upright and the knowledgeable will be labelled as ignorant. To the degree that those with knowledge will be fought and eradicated.

This has also been mentioned in a Hadith:
“A—h will not remove knowledge by snatching it away from people, but will be taken by the death of the scholars and those who have no knowledge will be considered knowledgeable and be made leaders”.

People will be greatly misguided by others. Just think about how the media twists the news!!
If it has been commanded that we must authenticate a story told by a fellow Muslim before believing it then what extent must we go to when the story comes from another party?!
True knowledge will be taken and he will try to convince us that what he brings is knowledge where in reality it isn’t.

The final test is of power.
Where people love to be powerful and have authority so they begin to act in a way which contradicts the teachings of Islam and even surpasses the boundaries of humanity. 

So how does this connect to Surah Kahf?
Well the first story is of the people of the cave; well they were tested with their religion. What did they do? They did not give it up
They left their community and homes and went away for 309 years but their religion was safe. They made a dua “Oh A—h save us and protect us from this negative environment where people are trying to take away our religion away from us!!” They were saved.
The lesson we should learn from this is when it comes to protecting our faith, we should leave no stone unturned! Even if it means having to leave the place where we live.

Second story, connects to the test of wealth.
Is about the man who had gardens in abundance said it was so because of his work and his brains and it will not be depleted.
He makes mention of all the wealth he had, thinking that it was his own work that got him to where he was, that it was never going to ever end and that he didn’t believe in the day of Judgement.
He was then given some guidance by another man, that for you, it is best to say that I have been blessed by A—h and that I have been guided, I have been allowed to earn this much. A—h  has provided it for me. When it comes to wealth A—h owns it. It is not mine or yours.
This is what we need to realise, A—h has made you a custodian of a certain amount of wealth, what do you do with it?
The test of wealth has been mentioned in the Surah in a story form. There was a man, he was blessed with a lot of wealth and gardens, he thought it would last forever, what happened after that? A—h showed him by taking away that which he loved.

The third test was of knowledge. Where Musa (AS) was asked who is the most knowledgeable? Being a Prophet of A—h, he said me. He didn’t say it in a way to deny that A—h is the owner of knowledge but he thought that seen as A—h has bestowed it on me and that is the answer.

A—h wanted to rectify his thinking, so A—h directed him towards a person who knew more than him, not on a holistic level but certain categories of knowledge, he knows more. Like with us, there are people who are experts in different categories. Not everyone knows everything.
Just remember when Islam has prohibited something it will be so even if the whole world says it isn’t.

So Musa (AS) met Khidr and they went on a journey and Musa (AS) learnt that not everything is what it is seems. Never think that I’ve learnt everything. Ask and keep on asking. It has been mentioned:
“Knowledge is an ocean which has no coast”.

Then the fourth test, the test of power. A—h mentions Zul Qarnayn. He was blessed with immense power, but he didn’t abuse it. A—h mentions:
“We gave him authority, to do what he wanted to with it, either to punish or leave people.”
But because he feared A—h he said those who have done wrong, they will be punished, as they deserve it. But those who believe and do good deeds, they are far greater in number, we will never be able to recompense them so the least we can do is say kind words to them.

Zul Qarnayn and his example is for us, when you are given power by A—h you can do what you want, but remember that you can only attain righteousness when you’ve protected yourself from the Dajaal like force which makes you feel  that you can do what you want.

Now when we read Surah Kahf, we will When it comes to the test of faith, we must not shake, when we are tested with wealth we must relate it to A—h and not to seek it from anyone besides A—h.

When it comes to knowledge we must ensure that we seek pristine pure knowledge that is not contaminated in any way. Whenever we are given authority on land then we should fear A—h with regards to that authority. Use that position in such a way that when you leave it, people will miss you and say that person was so successful when he was in charge of us.  

Surah Kahf

Benefits of Surah Kahf
Hadhrat Anas (RA) has narrated that the Prophet (SAW) said that the whole Surah Kahf was revealed at one time and seventy thousand angels descended with the Surah. (Roohul Ma’ani)

In one Hadith it is mentioned that the person who learns the first ten ayats of Surah Kahaf by heart will be saved from the Fitnah of Dajjal.

Prophet (SAW) said, “He who reads the first and last ayaats of Surah Kahf, then for him there will be Noor from his feet till his head. And he who reads the full Surah then for him there will be Noor from the Earth to the skies”

It is mentioned in another Hadith that the person who reads Surah Kahaf on Friday then for him there will be Noor from the Earth to the skies which will be a light for him on the day of Qiyamah and the sins that he did between the last Friday and this Friday will be forgiven.”

In another Hadith the Prophet (SAW) said: “He who reads Surah Kahf on Friday will be saved from Fitnah for eight days and if the Dajjal comes then he will be saved from him also.”

Reason for revelation
In Makkah the Quraish were becoming worried with spread of Islam and wanted to put a stop to the Prophet (SAW).  They sent Nadhar bin Haarith and Uqbah bin Abi Mu’it to Madinah to the Jewish scholars as they knew they were learned in the knowledge of the Tawraat and the Injeel.
The scholars said to them, “Ask him three questions, if he can answer them then he is the true Nabi of Allah (SWT) and if he cannot answer them then know that he is a liar; Ask him about some young men from the ancient times who fled from there city, what is their story? For it is a wondrous tale. Ask him about the man who travelled the world and reached the east and west of the world, what was his story? And ask him about the soul, what is the soul?”

On reaching Makkah they went to the Prophet and posed the questions to the Prophet.  The Prophet said, “I will tell you tomorrow” but he did not say Insha’Allah. Because of this the revelation didn’t come the day after, or the day after, in fact there was no revelation for fifteen days. The people of Makkah started to taunt the Prophet and they began to doubt him. After fifteen days Hadhrat Jibra’eel (AS) came down with the revelation of Surah about the story of the young men, ‘the people of the cave’ and the story of Zul Qarnain who travelled the whole world. The answer regarding the soul is mentioned in Surah Al-Isra.
Also Hadhrat Jibra’eel (AS) revealed the ayat, “Don’t say you are definitely going to do something tomorrow without saying Insha’Allah.”

Four lessons from Surah Al-Kahaf
1.       Trial of faith/religion – Ashabe Kahaf – it is a lesson for us that when it comes to the protection of our deen we should leave no stone unturned. Even if it means abandoning our place of residence.
2.      Trial of the wealth – stories of the two men and the two gardens – the lesson is that when wealth comes to us, it’s not actually ours because it belongs to Allah (SWT) and it is only because of Allah that we have this wealth. Allah (SWT) has just made us a custodian of it.
3.      Trial of knowledge – Prophet Musa (AS) and Khidhar (AS) – the lesson is that all knowledge is the knowledge of Allah. Always search for knowledge, never think that you know it all. And above that, make sure its pristine, uncontaminated knowledge. And hunt for it. We must never be satisfied with the level of knowledge that we have.
4.      Trial of power – Zul Qarnain – He was a person who didn’t abuse the power that Allah (SWT) gave him. He knew he could do whatever he wanted but he had the fear of Allah. So we learn that whenever Allah (SWT) gives us power, we can do whatever we want, but remember one thing that Allah (SWT) is more powerful than us. Remember, fear Allah.

What is the connection of Dajjal with this surah?

When Dajjal comes we will be tested in four ways.
1.       He will try to take our religion from us he will claim that he is God and we have to follow him.
A Dajjal is a liar – those who want to take their religion from you. There will be famine and drought and he will say to you, if you accept me as God I will give you food. He will want you to disbelieve in Allah. In the Hadeeth of the Prophet it is mentioned that he who has believed in Allah, upon looking at Dajjal he will see on his forehead ‘kaaf’ ‘faa’ and ‘raa’
2.      The second test is the test of wealth. People will be poor, people will be suffering. But Dajjal will have control of the water, of the food. He says I will allow water to get to your land and you will have produce but only if you believe in me as God.
1.       The third test is the test of knowledge. What is right will be considered wrong and it will be believed. Those who have knowledge will be thought ignorant and the ignorant will be thought knowledgeable. They will begin to eradicate the people of knowledge. In the hadeeth of the Prophet it is said that knowledge will be gone with the death of the knowledgeable. He will take it away from us and make us believe that what we have with us is knowledge when in fact it is not.

2.      The final test is the test of power. Where people will love to have power and to gain a bit of power they will begin to worship him.  

Spreading Salaam

Allah (SWT) in the Quran:
“But when you enter houses, give greeting of peace upon each other – a greeting from Allah – Blessed and Good. Thus Allah makes clear to you the verses (so) that you may understand.” (24:61) [Only relevant portion of ayah has been recorded]

Definition of Salaam:
The word Salaam is commonly used to refer to the Islamic salutation used when greeting fellow Muslims.
‘Asalaamu Alaykum wa Rahmat Allah wa Barakaatuh’ – May the peace, blessings and mercy of Allah be upon you.

The beauty in greeting with these words is that reward is gained for every word said. It has been mentioned in a Hadith narrated by Imran Ibn Hussayn (RA):
"A man came to the Prophet (SAW) and said, 'Assalaamu Alaykum!'
The Prophet (SAW) returned his greeting and when the man sat down, the Prophet (SAW) said: 'Ten.'

Another man came and said: 'Assalaamu Alaykum wa Rahmatullah.' to which the Prophet (SAW) also responded, and when the man sat down.
He said 'Twenty.'

Another man came and said: 'Assalaamu Alaykum wa Rahmatullahi wa Barakatuh.' The Prophet (SAW) returned his greeting, and after the man sat down, he said: 'Thirty." (Abu Dawud and Tirmithi)

The Hadith has been interpreted to mean that the minimum form of the Islamic greeting which is acceptable is "Asalaamu Aalaykum" and one is rewarded ten good deeds for saying it.
The second grade, adding "wa Rahmatullah", raises the reward to twenty good deeds.
The best grade of salaam is "Assalaamu Alaykum wa Rahmatullahi wa Barakatahu", and this is worth thirty good deeds.
The response to the greeting is similar in form and rewards. The least one could say is "Wa alaykum-us-salaam" and the best response is: "Wa alaykum-us-salaam wa rahmatulahi wa Barakatahu".

Qadhi Ayaadh (RH) in his work al Kamil has mentioned:
“Salaam is the first level of righteousness, the first quality of brotherhood and the key to creating love”.

The importance of Salaam
Salaam is the best greeting which can be offered because it is deep in meaning;
-         As-Salaam is from the names of Almighty Allah. Thus, when we say ‘Asalaamu Alaykum’, we are actually saying may this trait of peace and tranquillity be upon you.
-         Saying Salaam is a guarantee of protection, the recipient of our Salaam is being assured that no harm will come to them from us – either physically or spiritually.
Abu Musa al Ashari’ (RA) has reported:
“I asked the Messenger of Allah (SAW): “Who is the most excellent among the Muslims?”
He (SAW) replied: “One from whose hands and tongue other Muslims are secure”.
-         Saying Salaam is Sunnah and to reply is Wajib.
-         The Prophet (SAW) has said: “The one who initiates Salaam is free of pride”. (Bayhaqi)
-         The Prophet (SAW) said: “If two Muslims meet, shake hands, praise Allah, and ask him for forgiveness, they will be forgiven.’ [Abu Dawood]
-         The Prophet (SAW) said, ‘You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you about something which, if you do it, you will love one another?
Spread Salam amongst yourselves.’ (Muslim)